One Thousand Hills – Remembering Rwanda

One Thousand HillsFor Pascale, life had a predictable routine which included regular chores at home, regular teasing by his older brother and a pattern to the week. As a child in Rwanda, life was simple, but set in a loving and supportive family. He knew the happiness of running around with his friend, Henri; the pestering of a (lovable) little sister, Nadine, and the warmth of his loving parents.

But things were set to change, as events with catastrophic impact on the country of Rwanda ignited.

James Roy has set his novel ‘One Thousand Hills’ in April 1994, in the days leading up to, and during, the first of 100 days the genocide in which eight hundred thousand Rwandans were slaughtered. Through the eyes of Pascale, we view some of the horror and the impact of civil strife on innocents – innocents who are caught ‘hiding or running in fear’ when they should be running around in the playful games of childhood.

Through the voice of Pascale, we slowly learn of the whispers and hushed tones that alert him to something being amiss. His neighbour, Mrs Malolo released her chickens, explaining to them:

We can’t take you with us… I hope you lay your eggs somewhere peaceful and safe.

Things were even noticeably different at church on Sunday, in what was usually a joyous occasion in the week. The sermon was ominous, and afterwards people were less cordial to one another. ‘An uncomfortable heaviness hung in the air.’ Pascale notes. He also noted glances and nods  between his parents, as if there was something secret they were sharing.

As a 10 year old boy, the explanation of events Pascale is able to give is cloudy, fragmented and incomplete. Interjected in between these descriptions, however, is the record of counselling sessions with Pascale as a 15 year old – a 15 year old dealing with a traumatic past. But what we read is enough to imagine the horrific times.

The ugly divisiveness of cultural differences between the Hutus and Tutsis of Rwanda is introduced in several ways, including the tearful break-up of his teacher, Miss Uwazuba and her boyfriend – ‘A Hutu Romeo and a Tutsi Juliet’. Many others with whom Pascale had friendships within his village Agabande, end up rejecting him – and slowly, with increasing uneasiness, he begins to understand the radio news about ‘crushing the cockroaches’.

In ‘One Thousand Hills’ James Roy tackles an enormous event in world history, in partnership with Noel Zihabamwe, who actually lived through these events as a ten year old. Their reasons are clear:

We wanted to tell this story because we believe it’s only by understanding the terrible and tragic events of the past that we can prevent similar events happening again in the future. (Author’s Note)

A challenging read. While ‘One Thousand Hills’ is not a happy tale, it reminds us of a bleak part of world history which has had far-reaching consequences (including two decades of unrest in neighbouring DR Congo, which have cost the lives of an estimated five million people) – something we cannot simply brush aside or ignore.

Sometimes we need to take on challenging reads like this, or those listed below. What do you think?

Further reading

Rwanda genocide: 100 days of slaughter (BBC News) explains more.

For an older (biographical) perspective on Rwanda, read:

Light and Dark

all the lightA young blind girl living in Paris. A poor German orphan. A mystical precious gem, the Sea of Flames. And the ominous background of World War II.

These are the characters to be blended together in ‘All the Light We Cannot See’ – a novel 10 years in the  making, a novel awarded the Pulitzer Prize for Fiction in 2015.

Marie-Laure, who has been blind since the age of 6, lives with doting father, a locksmith who works at the Museum of Natural History of Paris. Building a small wooden model of their neighbourhood, her father has cleverly encouraged her to use all her other senses to get about. Time spent at the museum has also alerted her quick and curious mind. When trouble looms from the German occupation of Paris, Marie and her father flee to refuge with relatives in Saint Malo, a walled city by the sea. [See image below]

In another world, Werner seems doomed to follow in his father’s footsteps, working in the mines which ulitmately killed him. However, fortune shines on him (though lightly), when he is discovered as a clever young boy capable of fixing radios; saved from the mines, but caste into the Hitler Youth.

‘All the Light We Cannot See’ tells their tales in parallel for some time, slipping backwards and forwards through times from 1934 – 1944, and on to 1974. Through their eyes, we experience the conditions in 2 different countries before, during and after WWII, and can begin to understand the dark condition of Europe and its inhabitants, during these times. Like many war stories, we are exposed to many grim situations and many dark personalities. The presence of the young, through whose eyes this is ‘seen’, makes it all even more chilling – especially if you multiply by the millions of children they might actually represent in real events.

Anthony Doerr plays with light and dark in many ways. That Marie-Laure spends her life in darkness, but brings some lightness to the story, is one. She ‘sees’ quite a lot in the story – sensing a lot about people, even just from the way they walk or speak. Her ability to move about her home town, and her new home and village (at Saint Malo) are what her loving father wisely prepared her for. It is not surprising, however, that ultimately darkness pervades her tale.

city-of-st-malo2

The walled town of Saint Malo

Werner’s story has little light to it. His options are dark mines, or dark enlistment to the Hitler Youth and WWII. As an orphan, he has lived somewhat happily with his sister in a children’s home. Taken from this to work ‘for the Fuhrer’, he experiences and witnesses many dark events and situations. Reading these experiences is harrowing and upsetting; through the study of history we know too well that they are quite true reflections of what happened for many – though perhaps we don’t always consider it from the point of view of children.

Other light plays into the story with the legend of the ‘Sea of Flames’ – a precious diamond which is said to be both valuable and a curse – a diamond which has 3 replicas made to keep it safe. And the light we cannot see – radiowaves – impacts them all.

As you might expect, the storylines don’t remain parallel, and events (and the Sea of Flames) draw their lives together, though perhaps not as truly expected.

Here’s a short video you might like to watch before you read the book – Anthony Doerr discusses the inspiration for ‘All the Light You Cannot See’. Or read this interview.

History meets fiction

I thought of Micky – there was nothing useless or dirty or stupid about him. He was funny and worked hard. He was smart too. Actually he was just, well, normal. And that man on the television, Charles Perkins, spoke better than half of Walgaree.

freedomThis quote comes from Sue Lawson’s book, Freedom Ride; a fictional tale tied into the real events of the 1965 Freedom Rides which occurred in NSW. (Their aim was to draw attention to the poor state of Aboriginal health, education and housing.)

In Lawson’s book, we are introduced to Robbie – a teenager in a fictional (but representative) country town in NSW. Through Robbie’s eyes, we quietly see the subtle segregation that was ‘accepted’ in Australian history. Naturally, Robbie’s youthful views are his family’s views, but these are slowly adjusted as he critically observes the practices and beliefs of different adults around him.

With little previous exposure to the plight of Aborigines in his community, Robbie only begins to question community values when a holiday job sees him working side-by-side with Micky.

Historic events litter the tale, setting it in a real time and place in Australia. For a brief history about the time in which it is based, see BTN Freedom Ride

Was this how things really were in country towns in the 60’s? Some would argue this was not the case. But Sue Lawson has taken a pocket of humanity to illustrate the racist attitudes which promoted the Freedom Ride movement. Many who lived in similar locations would agrue that these emotions were not rampant in their mind’s eye – but for those suffering racist taunts and restrictions, it would have felt this way.

An interesting tale to put young adults in another person’s place and time in history.

Struggle to be free – the Invention of Wings

inventionofwingsxI hereby certify that on this day, 26 November 1803, in the city of Charleston, in the state of California, I set free from slavery, Hetty Grimke, and bestow this certificate of manumission upon her.

Sarah Moore Grimke.

So begins Sarah Grimke’s attempts to free her personal slave, Handful – a gift from her parents on her eleventh birthday. As the middle daughter of a wealthy and prominent family in Charleston in the American Deep South in the 1800’s, she struggles to act in the way society expects of her. Sarah is unable to turn a blind eye to the brutal treatment of slaves – both those in her household and in society at large.

From an early age, witnessing the harsh treatment/punishments meted out (to keep the slaves in line) has a massive impact on Sarah. A troublesome stutter, which she struggles with at times of angst, in fact has its roots in a vicious flogging she viewed. The reality and pain of this urged Sarah on to fight for the abolition of slavery, but also provided a stumbling block to her ambitions – that, and the fact that she was a girl in a male-dominated society. Though she is known as ‘the daughter her mother calls difficult and her father calls remarkable’, there is nothing remarkable planned for her future.

The Invention of Wings is also told from the perspective of Hetty, otherwise known as Handful. Through Handful, the daily struggles of a slave are told, along with the coping mechanisms they use to survive. Handful’s mother, Charlotte, tries to weave hope into their pitiful existence, as she tells her about her family and their traditions – aiming to foster pride and courage in her daughter. As a talented seamstress, Charlotte is also clever in  teaching Handful valuable life skills and worthy talents to make life a little easier.

The story is actually founded on actual historical figures, Sarah and Angelina Grimke, American abolitionists, and members of the women’s suffrage movement. Much of the detail about Sarah is based in fact, while Handful’s story comes from research into slave narratives and personal childhood experiences of Sue Monk Kidd with African American voice.

Both Sarah and Handful ache for wings to free them from the fetters of their lives – one captured by slavery, the other with the sentence of being female at a time when women had few rights. While Sarah’s key purpose  is to promote the abolition of slavery,  and fulfilling a promise to Charlotte to try to free Handful, her own ‘slavery’ as a female also gives rise to the fight for women’s rights (which was also the case in history).

The Invention of Wings follows the success of The Secret Life of Bees, and would also make a great movie.

To get an insight into the writing process, there are several interviews with Monk Kidd online – including one hosted on her own website. It is a really interesting read, as she talks about the characters coming alive on the page over the 3 1/2 year writing period!

# I ‘read’ this book as an audiobook, which provided a great cast of voices also – though as usual I still needed the actual book when I became impatient to see the words on the page.